“As voted by the Religion Newswriters Association’s members, among the year’s most consequential religion newsmakers were Imam Feisal Abdul Rauf, Pope Benedict XVI, Glenn Beck and Sarah Palin, and the U.S. bishops. How would you have ranked them? Has their influence been harmful or constructive? What issue or person do you expect to have the biggest impact in the year to come?”
First the positive...I like the choice of Feisal Abdul Rauf. He condemned the attacks of 9/11 which inspired my own son's enlistment and current service in the Marines. He has worked hard to create peace and understanding between the Muslim world and the West. I doubt many Westerners, however, even know who he is. Moreover, I admire a man who speaks the truth. It's hard for an American to hear that we might be responsible for the some of the unrest in the world, "because we have been accessory to a lot of innocent lives dying in the world. In fact, in the most direct sense, Osama bin Laden is made in the USA." Tough to own responsibility. But look at our role in Iraq or Afghanistan which are obviously more politically motivated than humanitarian and I see his point.
Now my objections...
Are you kidding me??? We are naming conservative, hostile people as leaders in the faith community? What happened to the separation of church and state in this country anyway? Seems to me that GLBT issues and paganism are prime examples of other people's religious views legislating morality. Indeed, many of our founding fathers were actually what's now known as Unitarian Universalist. How many of these people have attended their Sunday morning services? Religion doesn't even necessarily appear to be a part of their service. Communication, discussion and respect is.
Pope Benedict XVI might do a lot of things right. But until we stop legislating morality and denying the world the choice and education to use birth control, people will continue to die of things like AIDS. Until the Pope and the Catholic Church promote birth control, I cannot see them as a positive influence. At the heart of the issue, for this feminist witch, is the need for women to have control over their own bodies. Otherwise, patriarchy controls them. And don't even get me started on the number of people in other countries we have harmed because we teach abstinence rather than common sense. Certainly handing out condoms may not suit many fundamentalists, but the cost to humanity needs to be evaluated.
Now, we all understand that the Pope has made insensitive and critical comments about Paganism and indigenous faiths...but Glenn Beck believes Pagans don't deserve the same protection under the Constitution as Christians. I have to wonder what he would say about someone like myself who walks a duel path of paganism/Christianity. I get half my rights? Beck incites the world rather than bringing it insight. Having looked over his books and listened to him on cable, his negativistic views are over the top.
Sarah Palin scares the bejesus out of me. She has a knack for surrounding herself with folks who know how to make her look good. Now she is going to have a TV reality show. What a lovely way to get oneself elected to office. Now everyone will feel as if they "know" her and trust her because they saw it on TV. Most of those viewers won't be troubled to look beneath the story to the core; to question, to investigate. Instead, entertainment will become fact. And yes, this means of marketing would scare the bejesus out of me regardless of who was being portrayed in a "reality" show and wants to run for office.
Now my joy...
U.S. Bishops: well, if that includes Gene Robinson, the first openly gay, non-celibate priest to be ordained a bishop in a major Christian denomination, I'm all about it. He has made it possible for Cameron and I to hold our heads up and attend church. He has made it possible for our priests to support us. While it may well cause a split in the Episcopalian Church, his courage has inspired me. And I'm saddened he has decided to retire in 2013 because of the strain on him and his family due to the worldwide backlash he has faced. Episcopalians again showed their support for same-sex relationships last year by authorizing bishops to bless same-sex unions and by consecrating a lesbian, Assistant Bishop Mary Glasspool of Los Angeles. Unfortunately, since the SC dioces does not support homosexual unions, my own relationship with Cameron cannot be blessed in our own dioces.
Showing posts with label Episcopal Church. Show all posts
Showing posts with label Episcopal Church. Show all posts
Wednesday, December 29, 2010
Monday, October 5, 2009
Beer, Lesbians, Gender Dysphoria and the Episcopal Priest
I grew up in the Church of Christ. Oh, and my daddy was a preacher. For those who aren't familiar with that non-denominational Christian church, they have very strict rules. No drinking. No dancing. Grape juice for communion. No piano or chores. Everything is sung acapella. No mixed bathing (swimming). The list goes on and on. In a word, they are very restrictive.
Having been a member of the United Methodist Church before I turned nine, I missed the choir, the pageantry, the ritual. Especially since we lived in Bloomington, Indiana and the Indiana University music department often contributed to Sunday morning worship in a variety of ways.
My very pagan soul fell in love with Holy Cross Episcopal Church the first time I attended. Easter Sunday is High Church, and the pageantry and ritual was a balm to my very wounded soul. Six years later, I finally have made the decision to join (Cameron joined about six years ago). I've attended the prerequisite class and next Sunday the Bishop will welcome new members.
This church as been amazing to us. When Cameron had hip surgery, members drove 45 minutes to serve us communion. Of course Mother Linda was also at the hospital during surgery. She was present with me when I requested a rite of absolution prior to taking my third degree in wicca. I wear my pentacle when I take communion. All are welcome. Including our gay selves.
As a part of the discussion during that class, I quizzed Father Mike on the church's stance, and his own, related to GLBTQ people. He mentioned reservations regarding the Q part of that community, having read something written by priest who denied sexual identity in such a way he seemed to deny is own "isness". Father Mike had a hard time seeing how one could deny such an essential part of self.
Which is what led to two lesbians and one priest having a beer a Logan's. The poor waitress almost had a heart attack when we introduced ourselves and she realized she was serving beer to a priest! Ah, the joy of Episcopalians, whose love of the soul does not denounce the gifts of God/dess to the flesh!
Having been a member of the United Methodist Church before I turned nine, I missed the choir, the pageantry, the ritual. Especially since we lived in Bloomington, Indiana and the Indiana University music department often contributed to Sunday morning worship in a variety of ways.
My very pagan soul fell in love with Holy Cross Episcopal Church the first time I attended. Easter Sunday is High Church, and the pageantry and ritual was a balm to my very wounded soul. Six years later, I finally have made the decision to join (Cameron joined about six years ago). I've attended the prerequisite class and next Sunday the Bishop will welcome new members.
This church as been amazing to us. When Cameron had hip surgery, members drove 45 minutes to serve us communion. Of course Mother Linda was also at the hospital during surgery. She was present with me when I requested a rite of absolution prior to taking my third degree in wicca. I wear my pentacle when I take communion. All are welcome. Including our gay selves.
As a part of the discussion during that class, I quizzed Father Mike on the church's stance, and his own, related to GLBTQ people. He mentioned reservations regarding the Q part of that community, having read something written by priest who denied sexual identity in such a way he seemed to deny is own "isness". Father Mike had a hard time seeing how one could deny such an essential part of self.
Which is what led to two lesbians and one priest having a beer a Logan's. The poor waitress almost had a heart attack when we introduced ourselves and she realized she was serving beer to a priest! Ah, the joy of Episcopalians, whose love of the soul does not denounce the gifts of God/dess to the flesh!
Sunday, August 16, 2009
Wiccan, Christian, Lesbian
From CBS News:Another major issue facing Episcopal Church leaders during their 10-day national convention, which began Wednesday, is the blessing of same-sex unions. The church legislature is expected to consider it next week.
One proposal being discussed would codify the church's unofficial policy of allowing each diocese to decide whether to ordain homosexuals and bless gay relationships. Another proposal suggests the church develop rites for couples who live in monogamus, committed relationships but do not get married.
A delegate to the convention resigned after he scattered salt—a traditional method of battling the devil—under the tables of openly gay and lesbian delegates and their supporters.
Church officials announced Saturday the Rev. Nelson W. Koscheski resigned as a delegate from the Diocese of Dallas after the "salting" brought the church's House of Deputies to a halt Friday for prayers and songs of reconciliation.
I work hard to reconcile my faith in the goddess with my Christian faith. Wounded, damaged and broken, it took many years to reenter the Christian faith. And I'm proud to be Episca-pagan. I whisper goddess in all the parts where they say god, because my image of male Diety is not positive. I keep going because I need community. I need a buidling that represents safety. I need ritual. And I deeply value attendance with Cameron because it deepens and strengths our spirituality together. But that introduces yet another quandry. Yesterday pretty much sums it up.
With little money to buy even by groceries, when our church announced a "Quite Day" at the cost of $20 each, I asked if we could pay half and both attend. Mother L agreed. We basically paid the cost of our box lunch from Panara Bread. We have been looking forward to Quiet Day for weeks. Then Friday an article was published in the local paper that talked about the battle raging in our church regarding gays and lesbians. So I approached Mother L in tears, needing to know Cameron and I will always be welcome regardless of what the bishop of our diocese decides. Mother L affirmed that she and Father M have our backs. My mistake lies in asking what can we do to help. Her response was predictable and heartbreaking: "Watch your public displays of affection. Don't sit with your arms around each other in the pew or hold hands in public. Don't sit too close to each other. When people see you together, time after time, they'll know you are together." Granted, Mother L is extremely reserved, and does not like much of anyone's PDAs. But I doubt she would have said the same thing to an adult heterosexual woman. She would have said it to a teenager.
Cameron was in so much pain when I relayed the conversation, that she immediately sought out Mother L as well. Mother L admitted she would not counsel a heterosexual couple the same way. When she was done, Mother L could see Cameron's point of view, sort of. She admits she is not comfortable with any public displays of affection. Cameron attended church with her parents the whole time she was growing up. Her father always had his arm around her mother. Her mother, in turn, alwasy had her arm around Cameron. Touch became another way to connect in faith as a family. So telling Cameron not to put her arm around me was like telling her we cannot behave as a real family.
I did a little more research, to see exactly what the Anglican leadership has to say. It isn't pretty. Indeed, its mysogenistic and condescending:
No Bible-believing Christian can say that “men are from Mars and women from Venus.” They are not distinct species but have been made for each other in their distinctiveness and complement each other. This is the burden of the earliest chapters of Genesis that are strongly and unambiguously affirmed in the teaching of Jesus himself. As a whole, the Bible’s teaching on human sexuality clearly affirms that the proper expression of our sexual nature is within the context of married love. The alternative, for those who have this gift, is dedicated singleness in the fulfillment of God’s purposes.Never mind that my Anglican brothers of my church leadership judges me by the Old Testament world -- the same world where the book of Levitacus dictates what food may be eaten, and the instructions for the passover feast and minutely dictated. Let's just take what we want and leave the rest. Certainly, let's not point out that Old Testament law ended, was fullfilled, by Christ's death. That Christ himself followed the law before fullfilling it with his own sacrifice for the express purpose of creating a space in which Wisdom, God and the Holy Spirit might be recreated in a world of grace, where forgiveness is available for asking rather than through blood, because he had shed his own blood for all. Yeah, I know my bible. I even believe in it. No wonder the Americans may have to break away Anglicans.
In the pagan world, in which the Bible was written, such a view was vigorously countercultural. Many of Israel’s neighbors tolerated both heterosexual and homosexual practices that are rejected by the Bible because they violate the holiness of God, the order of creation and respect for persons.
It is often the case that where the fundamental teaching of the Bible regarding marriage is not upheld, the status of women, in particular, suffers and they are reduced to being either a source for male self-gratification or chattel who maintain the home while men seek gratification elsewhere.
As to same-sex attraction, there may be a predisposition toward it, even if we do not know all the reasons for it. That does not mean it must be gratified. Not every desire can or should be given active expression.
There may be relationship issues with a parent or a seeking of the man or the woman “I want to be” in others of the same sex. Those in such situations need to be cared for and to know that God loves them. They need to be helped so they can conform their lives to the stature of the fullness of Christ.
Today we went to church, and we took Mother L's words to heart. We want to reach out to our community, show them that being lesbian is another family dynamic. The whole hour, Cameron was bitterly, painfully aware of Mother L's advise. She never put her arm around me. And by the time communion came, she had tears pouring down her face. Another myth of safety has been ripped away. We have come of age. Our church, while loving us and welcoming us, doesn't quite know what to do with us. And while they support our attendance, and would defy anyone regarding our right to be present, still lacks the skill and education to know how to support us as a family. They see a lesbian couple, rather than a lesbian family.
My church is like the rest of the world, which says, "Why do gays have to talk about being homosexual. I don't talk about being heterosexual." Well, if you are the majority, your identity is assumed. Dynamics and interactions are a forgone conclusion. The dominate story fits and you don't have to protest. But I'm a lesbian. My wife is gender dysphoric. We are wives--which mother supports, even when she finds it jarring (she's never asked when/how we were married). Our world is colored by discrimination and our safety is compromised by headlines and the threat of violence.
So we will remain in our church (we've been attending for years, but only occassionally--we've now been three weeks in a row). Indeed, I'm going to confirmation classes at the end of the month, and will be confirmed as a member by the Bishop in October. Cameron's parents will even come, as they did for her! And we are the token "out" couple everyone can pat themselves on the back about being so open minded. Goddess knows, change begins must start somewhere. Let it be with me. Or US.
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